Laura
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||May 28, 2008 at 7:13am|email it|371 reads
 

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ESchmitz
May 29, 2008 at 7:48am
And y'all thought I was sleeping?

Seriously, although prayer is not always silent for me, that is most commonly how I address it. Almost anywhere, anytime. Even 29, but with my eyes wide open.

Those, silent, centering, "emptying" moments have proven beneficial. At first, as I began to take prayer more and more seriously, I felt compelled to take the lead, so to speak. To talk. I'd have my thoughts -- praise, thanks, requests -- and then wrap things up with a see you later "Amen, Lord".

It never really occured to me to listen.

Of course, listening to God proves to take many forms -- not just stillness. But, it is a special moment when you go to "that place". A heart for God empty and waiting to be filled. A mind ready to accept unconditionally what God is speaking -- and what he is not. No agendas. No need for validation. Empty, but accepting. Alone, but not lonely. It's an awesome moment.

For me, it's like cat-napping. Stealing away quiet moments out of an otherwise busy day. You can do this. Waiting in traffic. Waiting in line. Driving (eyes open, remember). Even tuning out otherwise boring moments.

I'm all for prayer in all its forms -- well, maybe less so the high church chanting, which kinda gives me the willies. And, there is a time for stillness, and a time for rest. Shabbat

The fact that a day of rest was a part of God's creation plan is not lost on me.

Laying down one's burdens also resonates. I can think of so many instances -- leading ultimately to frustration, and sin -- where I've tried to go it alone, persistently. That may seem like faithfulness, and perseverence -- but it is always worth the question -- is this my burden? Alone?

There are times -- and it has taken a wise friend or two to remind me of this -- where we are simply called to lay these burdens down at the foot of the cross.

God promises to not give us more than we can handle through him.

No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he'll never let you be pushed past your limit; he'll always be there to help you come through it. 1 Corinthians 10:13 (The Message)
 
Mike n Laura
May 29, 2008 at 8:01am

Interesting thoughts, Laura. I hear you about being still before God. There is much noise in this hectic life to distract us from God.

Just out of curiosity, what would you say to those who claim "centering prayers" are a New Age technique? 

ESchmitz
May 29, 2008 at 7:08pm
I'm interested in what Laura will say, too.

I am aware of some criticism of "centering prayer" as being somehow non-Christian and dangerous. My knee-jerk reaction to that is to reject the complaint outright -- 99% of the time it seems that someone takes a picky issue centered around some form of orthodoxy. It seems to me -- like anything -- you can do it "right", or you can do it "wrong".

Let's assume for a moment that what you are engaged in is nothing more than meditation. That you are exploring your inner self, and God is not part of the equation. It seems to me, that is not prayer. If there is something wrong, it seems that the wrongness is in what you call it. I would think there are many benefits to meditation. The assumption (by some) appears to be a de facto connection between relaxation and stillness to hypnosis and some state separate from God. When I "center" and "empty" myself, I let the Spirit fill me. I feel God's presence.

To quote a favorite song: "If loving you is wrong, I don't want to be right."

If relating to God in this way is wrong, I am confused. As far as I know the concept of centering prayer is not exactly new, though like so many things, is being re-discovered and re-claimed. It seems like another either/or proposition -- which I reject in favor of 'and'.

What say you, Laura?
Ken
May 30, 2008 at 6:28am

I'll let Laura respond in her own way, but can't resist interjecting that there is a long tradition of contemplative Christian practice, out of which have emerged monastic traditions and some great Christian literature.   One way of distinguishing Christ-centered meditation from Buddhist and Yogic (or American "spiritualist") practice is that much Asian philosophy is directed at dismantling the self, escaping worldy entanglement, and ultimately existence itself (though there is a way in which this "non-existence" is seen as an active princlple, not merely non-being).  Whereas Christian meditation at its best is more inclined towards alignment of the self with God's purpose.  It is not an escaping, but a tuning of earthly life to the Holy Spirit's direction.  It does not lead out of suffering, but often towards an acceptance of it.  It points to the cross, not to nirvana.   It does not seek to make one a better or holier person, as in Yogic practice, nor does it seek to make one less of a person, as in Buddhist practice.  It seeks to make the person God made into a more conscious and faithful servant of the Gospel.

None of what I say is meant to deride Eastern philosophy.  I think there is much in Buddhism's understanding of the way the mind works that Christianity tends to downplay.  And there is a gratitude for creation in Native American spiritual practice that Christians might do well to emulate.  And while I see most Yogic philosophy as a call to a kind of self-abnegation that paradoxially glorifies the self, it is a tradition with thousands of years behind it, which can lead some to a place of service and sacrifice that can only be described as emulating Christ even if unintentionally.   But taken as a whole, the goals of the different contemplative traditions are quite distinct.  

Ken
May 31, 2008 at 5:38am

My post reads kind of pedantic now to me, sorry if I came off like a smart-%$#.  :o)

Dennis_oldHowe
May 31, 2008 at 8:48pm
Hey Mike,
For my two centavo's, Christian centering prayer dates from the earliest centuries of the Church. If you read a bit from the Desert Fathers and Mothers you'll see the foundations that have sprung into the present move of God. Again, it starts with what Laura used as her title, "be still and know that I am God". It just happens that the New Ager's are willing to take from any influence they can find. It would make a good ofshoot of those billbaords that were out there a few years back. To paraphrase:  What part of "be still" don't you understand?..God
BTW Ken, good synopsis and you didn;t come across crass or rude, not bad ;)
Laura
June 02, 2008 at 10:45am
I was offline for a few days so...  wow! cool.. ya'll answered swimmingly :)  There's nothing really to add... The Bible speaks of an omnipresent, omniscient, and omnipotent God.. vast and endless is God's Love, mercy, goodness, and faithfullness. God is both transcendent and immanent. The Church, in it's long and exciting history, has managed the transcendent part.. not so good with the immanent part. And so we look to our ancient brothers/sisters to show us how very near is God. "Be still and know that I am God."

I would say that 4 out of every 5 people I've spoken to about this are so fixed on the idea that they can't be still. Can't stop their minds, stop in their day, couldn't possibly do something like that... I'm rather shocked by it and...  honestly,  it gives me pause to wonder about people's state of mind.
kimxtom
June 02, 2008 at 4:33pm

I've been collecting stuff for our upcoming the gift of Sabbath series.  I got the following quote in a daily e-mail I get from inward/outward (I highly recommend signing up for a daily dose).

If We Could Do Nothing
If we were not so single-minded
about keeping our lives moving,
and for once could do nothing,
perhaps a huge silence
might interrupt this sadness
of never understanding ourselves
and of threatening ourselves with death.
Source: Pablo Neruda from Keeping Still

Then I heard on NPR - What It Is interview

Do you think God is really somewhere between this silence and uncertainty?  That's certainly counter-intuitive, counter-cultural, hopeful, freeing ...

Laura
June 02, 2008 at 8:31pm
I know God to be in the certainty of being. Being still, being present, being .. as in human being. To Be.. and know. Means to me to be still and aware of God ...

"There’s a way of relaxing into our center, working much less hard, letting other people have their say, knowing our being is even more radiant at times when we’re in a space of not-doing. When the ego steps back, the power of God can step forward. God can and will, when we allow him to. Too often we feel we’re invisible unless we’re making the cool comment, doing this or doing that. But we’re so much more powerful when surrounded by silence. Taking a deep breath, knowing that what you don’t say can be as powerful as what you do say, thinking deeply about something before making a response—such actions leave room for the spirit to flow, to harmonize your circumstances and move then in a more positive direction. How many times have we felt we’ve blown it simply by talking when we wish we hadn’t or by showing off when we could have just sat there and seemed intriguing—because we were?

God’s spirit will always reveal the truth to us if we simply don’t block his guidance. And we block it by talking first, attitudinally walking ahead of truth. This happens when we push too hard—in a conversation or a project—trying frantically to make things happen, or keep things from happening, because we lack faith in an invisible order of things. That is why the Holy Instant matters: it is a moment of quiet when the spirit enters and makes right all things.

Often it’s better to live in a question until the answer emerges; to be okay with not knowing until wisdom comes; to take a back seat and just listen until you genuinely have something to say. Sometimes it is our silence that testifies to our strength. Our entire being—intellectual, emotional, psychological and spiritual—can relax into a more miracle-receptive mode. When we relax into the arms of God, the mind opens to greater insight and heart to deeper love.

When we step back with the ego and let God lead the way, we become a natural space for healing. Let’s say, for instance, that you have a problem; many possibilities exist for how you could solve it. Yet if you’re tense about the issue, stuck in anger or frantic searching, then the chances of one of those possibilities becoming clear are decreased…. Highest solutions don’t come from you; they come into you and through you. It is not your ability to figure things out, put the blame elsewhere, or hire the right lawyers that ultimately guarantees divine right action. Rather, it is our surrender to the flow of divinity that allows divinity to flow through us."

~Marianne Williamson

Super cool link Kim! thanks...

ESchmitz
June 05, 2008 at 2:47pm
I love the paradox. In God, through God, there is certainty. Yet within his creation there is uncertainty. There is order. And there is chaos and randomness. There is cold hard science. And there is inspirational creativity, and entrepreneurism. There is man's injustice toward fellow man, as well as his environment. Yet there is hope, and love. There are mountains formed centuries ago, wearing down from sun and rain, heat and cold, wind and stillness. And there are parts of mountains rebuilt each day -- sometimes slowly, sometimes spectacularly. There are bugs as old as dirt. And there are viruses that mutate and constantly change form to survive.

Being silent is doing something.

Unless, of course, your body is dead.

Even then -- though not necessarily silent (I don't really pretend to know) -- the soul lives on.

--eric
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