Many Americans are angry about this financial crisis, angry about a rescue plan that seems to bail out Wall Street more than them, and frustrated with the lack of clear solutions being offered by politicians. But underneath the anger, there is a deeper level of fear in America right now. I am hearing that fear across the country. How will this affect me and my family?.I don't know anything about economic , but what are we doing the christians? so that should be the first question: What is a Christian response to a deepening economic crisis like this? What should people of faith be thinking, saying, and doing? What is the responsibility of the churches to their own parishioners, to their communities, to the nation and the world? And where is God in all this?
What does the Bible say about all the issues now being raised? What does our theology tell us about money and possessions, wealth and power, credit and responsible financial choices, economic values vs. family values, lifestyle and stewardship, generosity and justice, and both personal and social responsibility? What can Christian economists tell us about economic philosophy, the role of the market, the role of government, the place of social regulation, the spiritual consequences of economic disparities, the moral health of an economy, and the criteria of the common good?
What do pastors, lay leaders, activists, and practitioners say about creative opportunities and new solutions that could come out of all of this: like the possibilities of mutual aid, congregational and community credit unions, and new cooperative strategies for solving problems like health care, housing, and even jobs? Pastors will need help with preaching resources for a time like this.
And what about pastoral care in a time of economic crisis? How do we listen to people, just be present to them, comfort them, and perhaps help them to re-examine their assumptions, values, and practices? This is already a time of great anxiety for many. But how could it also be a time of prayerful self-evaluation, redirection, and even new relationships with others in our congregations and communities.
We will be asking Christian economists to address the fundamental issues of economic . We will be seeking the best thinking of many theologians on the biblical and moral issues at stake. And we will ask pastors about the realities now facing the members of their congregations and what Christian formation means in a moment like this. We will together seek a pastoral strategy for an economic crisis.
And we want to get our community talking, praying, and acting in this time of challenge and opportunity. Prophetic action will be called for, and pastoral care. We should practical support, we can offer each other, the creative solutions we can help forge, the prophetic leadership we can offer, and the care for each other that we can provide. So I invite you to join the discourse and the discernment. And let's pray that we can learn together what it means to be faithful in a time such as this.
The Bible recognized a natural cycle where the market needed to be reset referred to as Jubilee:
Jubilee a joyful shout or clangour of trumpets, the name of the great semi-centennial festival of the Hebrews. It lasted for a year. During this year the land was to be fallow, and the Israelites were only permitted to gather the spontaneous produce of the fields (Leviticus 25:11,12). All landed property during that year reverted to its original owner (13-34; 27:16-24), and all who were slaves were set free (25:39-54), and all debts were remitted.
The Bible referenced a timeline necessary for this reset:
Le 25:8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
Thank you for addressing this difficult issue. I'm learning that GOD wants us to bring everything to him in prayer.
12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;